"One loving heart sets another on fire"

– Saint Augustine

Sacraments – Matrimony

Organising your Wedding

If you wish to marry at St. Augustine’s there are a number of things to do in preparation.

​Contact the Parish Priest Fr. Kane with details of the proposed date and time for your wedding.

  1. About 6 months before the wedding contact one of the priests again to arrange a meeting to go over the the paper work.
  2. When you come for that meeting please bring along the following:
    For those who are Roman Catholics:

A) an up-to-date copy of your Baptism certificate from the parish where you were baptised
B) an up-to-date copy of your Confirmation details from the parish where you were Confirmed.
C) a letter from the parish where you were baptised to state that you are free to marry. This is called a Letter of Freedom.
All these can be obtained by contacting the priest of the parish where you were baptised/confirmed.

For those who are not Roman Catholics:

A) If you are baptised – please bring some evidence to show when and where you were baptised.

  1. Several days before the wedding there would normally be a practice. At the practice the following should attend: the bride and groom, the two legal witnesses – normally the best man and bridesmaid, as well as readers.

Christian Marriage: a call to love and to serve

The whole Christian faith is about love in the richest meaning of the word, involving the real giving and sharing of oneself in selfless sacrifice. God is such love in its fullness, and the source of all real love. He seeks to draw humanity together into a deep unity within his own life. He does this in many ways, but human friendship, affection and love are his most ‘natural’ human way of doing so. God makes holy all that is truly human, including all true forms of love.

​Friendship is a gift from God, a blessing to be cherished (Ecclesiasticus 6:14-17). Deep spiritual friendship between Christians can be a great support in their life as disciples, especially if they pray and worship together.

​The intimate friendship of a man and woman in love is also something rooted in God and blessed by him. The Scriptures often compare God’s relationship with us to the love between bridegroom and bride, husband and wife (e.g. Isaiah 62.4-5). All real love is about self-giving, and the special bond of marriage involves two people giving themselves totally to each other until they are parted by death.

Christian marriage is not just an agreement to live together as husband and wife. It is a vocation, a calling from God to a special ‘two-some’ kind of discipleship. Their union is a sacrament, a living symbol of the holy wedding or ‘covenant’ of God with us, his Bride. The married couple in their joyful life of mutual love are meant to be the Good News come alive, a kind of visual aid of the intimacy God longs for with us (Ephesians 5:25-33). The Lord will use their love as an instrument to others of his own loving presence.

​Christian marriage is no easy calling. It is a Gospel commitment, and like any form of discipleship it is a tough, demanding vocation which involves renouncing oneself and taking up the cross of Christ. It is also a calling filled with the joy of Easter.

Marriage involves the totally free, unreserved, unconditional giving of two people to each other. It is founded not just upon mutual feelings, but upon a promise of commitment. It is God who joins together their lives. Because their union is a sacrament of God’s faithful and never-ending love, any real marriage is permanent, even if one partner is unfaithful, just as the Lord remains totally faithful to us even if we turn our back on him. Jesus himself said, ‘What God has joined together, let no person put asunder’ (Matthew 19:6). There can be no divorce when a marriage is truly sacramental and consummated. Christian marriage is for life, till death us do part.

There are couples who are not really married in the first place, perhaps because they were not seriously committing themselves on their wedding day to all that Christian marriage involves, or because they were personally incapable of giving themselves totally to each other with the degree of commitment required. In such cases, the Church can declare that no marriage actually existed at all (an ‘annulment’). This is not the same as divorce, which is the putting asunder of two people who are truly married.

Marriage is a complete giving of two people to each other, a commitment to be totally faithful. This obviously includes sexual faithfulness. Adultery is a very grave failure to live the meaning of marriage, striking deep at God’s work of ‘at-one-ment’.

This especially intimate unity, which only comes about on the wedding day when the couple give themselves totally to each other in a new way, is wonderfully expressed and deepened in the union of bodies involved in God’s holy gift of sexual intercourse. Bride and groom leave their parents, and become one flesh: ‘They are no longer two, therefore, but one body’ (Matthew 19:5). This is why sexual intercourse outside of marriage is a serious misuse of God’s great gift. It is only when a couple have reached the stage of final, no-turning-back commitment in marriage that sexual intercourse becomes the God-filled joy it is meant to be. The complete bodily union of husband and wife is the final sealing of the weaving together of their lives, the supreme physical expression of the deep and total love between them.

God’s creative work flows from uniting what he has already created. He brings forth new human life through the loving union of two of his beloved creatures. Permanently to refuse to allow God to work through their union is to shut their life to his creative love. Marriage involves a couple being responsibly but unselfishly open to God’s own life-making work through their love-making.

Christian marriage is a call to serve together within the Church, not just a personal agreement between a couple. A Catholic therefore must be married in the presence of the Catholic community, in a Catholic church, unless the Bishop gives permission to do otherwise.

Scarments

RCIA

Rite of Christian Initiation for Adults (RCIA)

As part of the revision of the Liturgy of the Sacraments which followed the Second Vatican Council an English text of the revised rite for the baptism and reception into full communion with the Catholic Church was published in 1987 after several years of preparation.

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BAPTISIM

Baptism: The Door of the Church

The Sacrament of Baptism is often called “The door of the Church,” because it is the first of the seven sacraments not only in time (since most Catholics receive it as infants) but in priority, since the reception of the other sacraments depends on it. 

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FIRST COMMUNION

Holy Communion: Our Life in Christ

The Sacrament of Holy Communion is the third of the Sacraments of Initiation. Even though we are required to receive Communion at least once per year (our Easter Duty), and the Church urges us to receive Communion frequently (even daily, if possible), it is called a sacrament of initiation because, like Baptism and Confirmation, it brings us into the fullness of our life in Christ.

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CONFIRMATION

Confirmation as the Perfection of Baptism

In Scotland confirmation is usually received as a teenager, several years after making First Communion. The Catholic Church considers it the second of the three Sacraments of Initiation (Baptism being the first and Communion the third). 

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MATRIMONY

Organising your Wedding

If you wish to marry at St. Augustine’s there are a number of things to do in preparation.

Find out more

RECONCILIATION

Confession is one of the least understood of the sacraments of the Catholic Church. In reconciling us to God, it is a great source of grace, and Catholics are encouraged to take advantage of it often.

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ANOINTING OF THE SICK

A Guide to Pastoral Care of the Sick

The sickness and incapacity of any member of the Church is not a matter only of private interest.

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Saint Augustine's Church, 12 Dundyvan Road, Langloan,
Coatbridge, ML5 1DQ

Email: office@saintaugustines.org.uk Tel: 01236 423044